I was considering some sort of “seasonal” post relating to that hazard of early Spring in the USA: the looming April 15 tax deadline. I have not dealt with my complicated tax situation for 2018 yet and need to get on it. Anyhow, my consideration of a tax theme turned to resolve at University Baptist Church this morning; a result of the New Testament passage (Matthew 22) and related sermon on the question posed to Jesus about paying taxes to Caesar. More about the connection below, but stay with me . . .
In the heart of Rome one can visit the preserved remains of the ancient Forum. Near the center of the Roman Forum lie an often overlooked and nondescript ruin. It is the foundations of the Temple of Divus Julius; that is, the Temple to the deified Julius Caesar.
Julius Caesar was assassinated in 44 BC, while exiting the Senate Chamber. At his public funeral in the Forum, Marc Anthony’s famous speech incited the crowd who then took over. Instead of the planned pyre on the Campus Martius, Caesar was cremated by the crowd across from his office as pontifex maximus (chief priest) at the Regia. A monument was hastily constructed there with an altar, but this was removed by the anti-dictator Liberator party. But two years later Caesar’s heirs (Antony, Octavian, and Lepidus) decreed that a temple would be built on the spot. Thus, Julius Caesar was officially deified and a cult established in the name Divus Julius.
The Temple’s size (with 40-foot columns on a high platform) is belied by the meager ruins today. Like other Forum monuments, it suffered from robbing and spoilage by the building programs of later holders of the title pontifex maximus (the popes). The entire superstructure and almost all original cut stones of the podium are now missing. A round altar (perhaps a rebuilding of the original crowd-sourced altar) in a recess of the podium is now closed in by a later wall, through which you must pass to view it. Despite its obscurity to the average tourist and somewhat hidden nature, however, I have never seen the altar without fresh floral offerings on top. Caesar was, and remains, a popular figure.
What does all of this have to do with tax season? Above, I note that Caesar was assassinated in 44 BC. Most people don’t know that date, but many can answer the question “when was Caesar killed?” with the well-known day, “the Ides of March.” The Romans counted days of months differently than we do. The “Ides” was the middle day of the month; so, the Ides of March was March 15. The Romans also generally specified due dates for financial obligations by the Ides and, since they allowed a quarter to get previous years’ corporate debts to the government, March 15 was the day such debts were due. It was, essentially, “tax day.” Ironically, this became true under Julius Caesar as he instituted the “Julian Calendar,” which moved the traditional New Year’s celebration to January 1 from—even more ironically—March 15! While it is true that Caesar was supposed to depart Rome on the 18th and the Liberators had to act before then, what better day to choose than the one on which former happy celebrations were now replaced by debts due to the victim? The day very well may have been planned to minimize public retaliation (somewhat akin to issuing unpopular notices at work on Friday afternoons). Certainly the days after the assassination were used by both sides to curry public opinion, as in Antony’s speech and—on the other side—in a coin issued by the famous Liberator Brutus extolling the day’s act.
While the Liberator conspirators’ act ultimately backfired and resulted in the deification of the one they wanted to eliminate, the whole affair highlights the political business of public perception. For more on that, and the connection to Jesus’ answer to the question posed to him on paying taxes to Caesar, stay tuned for the next post. For now, I have to go work on my taxes . . .
BTW; “tax day” in the USA used to be March 15 (from 1918 to 1954), but was extended to the “Ides of April”—April 15—two years before my birth. At this moment I am glad.
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